Imamat 6:2

6:2 “When a person sins and commits a trespass ¹  against the Lord by deceiving his fellow citizen ²  in regard to something held in trust, or a pledge, or something stolen, or by extorting something from his fellow citizen, ³ 

Imamat 9:2-3

9:2 and said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both flawless, and present them before the Lord. 9:3 Then tell the Israelites: ‘Take a male goat ⁴  for a sin offering and a calf and lamb, both a year old and flawless, ⁵  for a burnt offering,

Imamat 10:3

10:3 Moses then said to Aaron, “This is what the Lord spoke: ‘Among the ones close to me I will show myself holy, ⁶  and in the presence of all the people I will be honored.’” ⁷  So Aaron kept silent.

Imamat 11:13

Clean and Unclean Birds

11:13 “‘These you are to detest from among the birds – they must not be eaten, because they are detestable: ⁸  the griffon vulture, the bearded vulture, the black vulture,

Imamat 19:19

19:19 You must keep my statutes. You must not allow two different kinds of your animals to breed, ⁹  you must not sow your field with two different kinds of seed, and you must not wear ¹⁰  a garment made of two different kinds of fabric. ¹¹ 

Imamat 22:18

22:18 “Speak to Aaron, his sons, and all the Israelites and tell them, ‘When any man ¹²  from the house of Israel or from the foreigners in Israel ¹³  presents his offering for any of the votive or freewill offerings which they present to the Lord as a burnt offering,

Imamat 23:14

23:14 You must not eat bread, roasted grain, or fresh grain until this very day, ¹⁴  until you bring the offering of your God. This is a perpetual statute throughout your generations ¹⁵  in all the places where you live.

[6:2]  ¹ tn Heb “trespasses a trespass” (verb and direct object from the same Hebrew root מַעַל, ma’al). See the note on 5:15.

[6:2]  ² tn Or “neighbor” (ASV, NAB, NIV, NRSV, NLT); NASB “companion”; TEV “a fellow-Israelite.”

[6:2]  ³ tn Heb “has extorted his neighbor”; ASV “oppressed”; NRSV “defrauded.”

[9:3]  ⁴ tn Heb “a he-goat of goats.”

[9:3]  ⁵ tn Heb “and a calf and a lamb, sons of a year, flawless”; KJV, ASV, NRSV “without blemish”; NASB, NIV “without defect”; NLT “with no physical defects.”

[10:3]  ⁶ tn The Niphal verb of the Hebrew root קָדַשׁ (qadash) can mean either “to be treated as holy” (so here, e.g., BDB 873 s.v. קָּדַשׁ, LXX, NASB, and NEB) or “to show oneself holy” (so here, e.g., HALOT 1073 s.v. קדשׁnif.1, NIV, NRSV, NLT; J. Milgrom, Leviticus [AB], 1:595, 601-3; and J. E. Hartley, Leviticus [WBC], 133-34). The latter rendering seems more likely here since, in the immediate context, the Lord himself had indeed shown himself to be holy by the way he responded to the illegitimate incense offering of Nadab and Abihu. They had not treated the Lord as holy, so the Lord acted on his own behalf to show that he was indeed holy.

[10:3]  ⁷ tn In this context the Niphal of the Hebrew root כָּבֵד (kaved) can mean “to be honored” (e.g., NASB and NIV here), “be glorified” (ASV, NRSV and NLT here), or “glorify oneself, show one’s glory” (cf. NAB; e.g., specifically in this verse HALOT 455 s.v. כבדnif.3; J. Milgrom, Leviticus [AB], 1:595, 603-4; and J. E. Hartley, Leviticus [WBC], 126, 134). Comparing this clause with the previous one (see the note above), the point may be that when the Lord shows himself to be holy as he has done in 10:1-2, this results in him being honored (i.e., reverenced, feared, treated with respect) among the people. This suggests the passive rendering. It is possible, however, that one should use the reflexive rendering here as in the previous clause. If so, the passage means that the Lord showed both his holiness and his glory in one outbreak against Nadab and Abihu.

[11:13]  ⁸ tn For zoological remarks on the following list of birds see J. Milgrom, Leviticus (AB), 1:662-64; and J. E. Hartley, Leviticus (WBC), 159-60.

[19:19]  ⁹ tn Heb “Your animals, you shall not cross-breed two different kinds.”

[19:19]  ¹⁰ tn Heb “you shall not cause to go up on you.”

[19:19]  ¹¹ sn Cf. Deut 22:11 where the Hebrew term translated “two different kinds” (כִּלְאַיִם, kil’ayim) refers to a mixture of linen and wool woven together in a garment.

[22:18]  ¹² tn Heb “Man, man.” The reduplication is a way of saying “any man” (cf. Lev 15:2; 17:3, etc.; see the distributive repetition of the noun in GKC 395-96 §123.c).

[22:18]  ¹³ tn Heb “and from the foreigner [singular] in Israel.” Some medieval Hebrew mss, Smr, LXX, Syriac, and Vulgate add “who resides” after “foreigner”: “the foreigner who resides in Israel” (cf., e.g., Lev 20:2 above).

[23:14]  ¹⁴ tn Heb “until the bone of this day.”

[23:14]  ¹⁵ tn Heb “for your generations.”